The purpose of this study is to find ways to improve the negative psychological state of the non-disabled siblings of disabled children. To this end, this study examines dance/movement therapy group counseling program conducted for their experiencing physical activities and various expressions.

This study was carried out with 18 participants from various facilities for the disabled in the metropolitan area, who agreed to participate in the program. After dividing them into an experimental group and a control group, the program was applied to eight people who could participate in the experimental group. Before and after the program, a survey was conducted consisting of a self-esteem scale, a self-expression scale, and a perceived competence scale. On the basis of the collected data, the average and standard deviation of the pre- and post-test of the experimental group and the control group were investigated using the SPSS 25.0 program. In addition, differences between groups and differences before and after the test were verified through independent sample t-tests and corresponding sample t-tests, respectively. As a result, the dance/movement therapy group counseling program turned out to be effective in improving self-esteem, self-expression, and perceived competence of the non-disabled siblings of disabled children.

This study shows that the dance/movement therapy group counseling programs with active physical activities and interactions with others help them experience not only verbal-language but also non-verbal expressions and realize their maximum capacity of physical activity. In conclusion, it is summarized that they were able to improve their self-esteem through those bodily experiences.

This study examines the court and private versions of Yukhwadae (六花隊, Formation of six flowers) of the Joseon Dynasty in order to identify the pattern of coexistent and exchange of different cultures such as the royal court and the private sector. The development and changes of Yukhwadae illustrate a way of cultural transformation of dance.

To clarify the cultural transformation of Yukhwadae, this study analyzes the court's documentary records centering on Akhak Gyebum (Canon of Traditional Music) and the civilian literature records centering on the records of Gyobang Gayo (Song of Gyobang).

In Yukhwadae, which was transferred to the public from the courts revealed through literature, all ritual articles of Dangakjeongjae, such as jukganja (pole bearer), uimul (instrument), and changsa (song or chant), were eliminated, and the overall format was simplified. In addition, the content of dance was selectively accepted and reinterpreted, and costumes and music were transformed to be suitable for the private sector. Therefore, through this study, it was found that the strict form of the royal court Yukhwadae was exchanged with the private sector and transformed into a popular and diverse form suitable for civilian performances.

As such, it was found through the results of this study that different cultures were exchanged between the royal court and the private sector during the Joseon Dynasty. I suggest to consider dance from a perspective of cultural exchange, researching various dance cultural exchanges, and contributing to the development of dance.

This study aims to address the issues of dance and national borders focusing on the impact of political and ideological border movements on art and culture. First, I examine the concepts of deterritorialization and reterritorialization and discuss their implications on art and culture. Next, I review the case of German Reunification, to draw parallels with its experience with division and reunification to Korean dance history. Here, I explore the historiography of East German art that faded due to the predominance of the West after reunification. I suggest that it is important to ask questions about the foundation on which I stand in order not to otherize myself and others. A balanced perspective shall be sought to embrace the complexity of personal history that an official narrative may miss. I finally propose to have a broad view that goes beyond not only the borders of division but also the borders of unification.

The purpose of this research is to examine the historical development of the Korean-Chinese (ethnic Koreans in China) dance in China, and to examine the developmental aspects of the Korean-Chinese dance in Yanbian after the founding of the People’s Republic of China. This research first defines the concept of the Korean-Chinese (ethnic Koreans in China) and Korean-Chinese dance. The Yanbian Korean-Chinese dance’s developmental aspects are divided in three stages: the Discovery and Creation of Korean-Chinese dance, the Development of Korean-Chinese dance, and the prevalence of Korean-Chinese dance. The characteristics that appear in the Yanbian Korean-Chinese dance’s development process is as follows.
 First, after the founding of the People’s Republic of China, the Korean-Chinese dance was closely related to the dance development of the civilian local community.
 Second, in order to transmit and spread the Korean-Chinese dance in Yanbian, an established education and training system for Korean-Chinese dancers was required.
 Third, the dancing culture that was publically spread and transmitted, had moved on to performance stages by performers and was once again spread to earn its popularity.

This thesis examines the current status of the dance research of North Korea in three areas: research on dance history, research on dance theory, and the transmission and research of the cultural dance heritage. We investigate comprehensively by looking into the history of North Korean dance by identifying the artistic purpose of North Korea and the ways dance history books organize its history, and the research trend. In particular, it should be understood correctly on condition that the ideology contained in the dance, the social-cultural context, and the dance as a comprehensive art must be studied in paralleled with various theoretical systems, aesthetic characteristics, principles, and methods from a multifaceted perspective.

The history and culture of dance that could not be explained with old materials alone have been identified scientifically, newly established, and systematized in North Korea, and based on this, North Korean dance scholarship focused on the study of theory and method on the issues regarding transmission of the excellent traditions and dance heritage of the nation. This focus become an important guideline to the development of dance art in North Korea.

In addition, more systematic theoretical studies have been conducted in various ways, including Korean dance history, basic dance theory, and dance notation. These studies are significant in laying the foundation for the systemic and scientific study of dance theory. That would support the basics of dance, dance creation, and theoretical investigation.

This paper presents an experimental discussion that examines previous literature and controversial discourses on dance history of Korea in order to suggest new ways of writing dance history. The dance history texts of the premodern time of dance history are mainly written by An Hwak, Kim Jaecheol, and Seong Gyeongrin after the Japanese rule. Most of these texts are restricted to introduce court dances in the literature due to the limited number of surviving materials. I suggest that dance history of premodern Korea would be discussed with more variety and depth if social and cultural perspectives are adopted. There are various discussions developed about the descriptions of modern dance history, however there is room for improvement in regards to the poor perceptions of the independent starting point of modern times and the concept of modernity. If the descriptions of dance history in Korea achieve expandability by embracing different genres and various literary methodologies as well as syntactic descriptions, the scope of awareness will broaden further for dance studies.

This paper aims to compare the forms of basic and creative dances in Tokyo Korean School (hereafter Korean School) and Joseon School by focusing on the national dance education conducted by them, consider what a role the national dance has placed in internal and external events and suggest some tasks that they should perform in the future.

From the consideration , following findings can be summarized:

First, in terms of basic dance, Joseon dance is taught by dance instructors trained in a consistent system with systematic curriculum in Joseon School, while Korean dance education is conducted in an autonomous form at the discretion of the instructors in Korean school. Second, in terms of creative dance, although Korean School put an emphasis on creative activities reflecting the current generation's senses, by considering the flow of times, Joseon School is biased toward the nationalist tendency and has no modernistic perspective. Third, the national dance education in both schools has commonly served as an important medium for promoting the relation with Japan, the country of residence, through external activities.

Based on the findings, the tasks of the national dance education can be suggested, on which the new generation should focus. First, it is important for both Korean and Joseon School to co-host the cultural events in which they can watch and learn each other's dance and create the environment for them. Second, a joint research on the traditional dance of South and North Korea should be conducted, based on regular exchange between dance instructors working in both schools.

The purpose of this study can be divided into two. The first is to clarify the detailed schedule of the concert tour of the USSR, which was the last schedule of the Choi Seung-hee’s National Dance Studio, dispatched to the Eastern Europe tour in September 1956. This clarification includes an identification of the purpose, signification of this concert tour and the dance works. The second is to analyze the phenomenon of Choi Seung-hee’s glocality in her dance works based on the trends of her creation in the 1950s and the Soviet audiences’ reception of her works.

The Choi Seung-hee’s National Dance Studio held a concert tour of the Soviet Union for 44 days from November 30, 1956 to January 12, 1957. In this tour, the North Korean government had a political purpose to advocate North Korea's position among socialist countries and to strengthen the solidarity among them.

After Choi Seung-hee’s return to North Korea, in the form of her works she used the stagecraft of Soviet ballet for her choreographies of North Korean dance. And In the content and subject of her works, she pioneered the North Korean dance drama “North Korean Ballet”, which dealt with socialist patriotism and proletarian internationalism following socialist realism. In her other dance works, she portrayed the North Koreans’ wise, optimistic, and diligent lives and showed the model of North Korean socialists. Although foreign audiences’ reception was different, her artistry was recognized in Eastern Europe, including the USSR, and caused a great repercussion.

The purpose of this study is to classify the types of site-specific dance performance based on the characteristics of the site. To analyze the types, I examine articles, interviews, reviews, and internet sources about site-specific dance performance. In conclusion, the general site type is not just the dismantling of the boundary between everyday life and the arts but has the characteristic of a place that provides an opportunity to remind us of our ordinary life through the connection of the subject of work from the characteristics of the everyday venue. The site of specific meanings type is a museum with its own cultural and historical meaning, or the theme of the work is connected from the characteristics of a place where free access by the general public is not possible, and through this, an opportunity to create partnerships with local communities and institutions. The episodic site type is that the subject of the work is connected from the discarded and useless place, and through this, it provides an opportunity to reflect on the historical meaning of the past and concerns about the issues currently occurring at the performance venue. This type has the characteristics of a place that presents the possibility of regenerating the place again.