This study aims to examine the value and transmission directions of dances designated as cultural heritage from the Five Northern Provinces (Ibuk 5-do) transmitted in South Korea: Hwagwanmu from Hwanghae Province, Pyeongyang Geommu and Pyeongnam Sugeonnchum from South Pyongan Province, Gim Baekbong's buchaechum (Fan Dance), and Hambuk Seonnyeochum from North Hamgyeong Province. The research research draws primarily on historical literature and institutional materials from the Five Northern Provinces Committee. The study confirms how practitioners transmitters have preserved the cultural heritage of the northern provinces through the Japanese colonial period and national division, and analyzes the artistic, regional, and educational value of each dance. The findings suggests the need for a sustainable transmission system: first, securing transmission records through archiving; second, establishing a systemic framework for research on dance genealogy and related music; third, expanding the designation of new genres and strengthening collaboration within the Five Northern Provinces Committee; and finally, establishing an online platform for the cultural heritage of the Five Northern Provinces. These proposals lay the groundwork for future extension to include other dance genres and yet undesignated cultural heritage.

This study aims to establish the category of Korean traditional dance, in which Korean aesthetic consciousness and spiritual culture are embedded. The purpose is to explore the cultural-historical and policy implications of its inscription on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity. By analyzing historical literature and current state of domestic transmission, the study approaches the subject from perspective of ‘typical form [jeonhyeong]’ the intersection of tradition and modern transmission. The results confirm that dance forms redefined as stage arts in the modern era constitute the foundation of contemporary Korean traditional dance Furthermore, UNESCO inscription facilitates the globalization of the identity of Korean arts and shifts the policy paradigm from ‘preservation’ to sustainable ‘transmission and promotion.’ This study is significant in proposing a cultural-historical category for Korean traditional dance and presenting policy recommendations for UNESCO inscription. It serves as a scholarly and policy foundation encompassing both the preservation of archetypal forms and modern re-creation.

This study aims to reassess the distinctiveness and competitiveness of the Jeonju Daesaseup Festival, a traditional Korean music competition, and explore the utility of its various contents. To achieve this, the research analyzes the Daesaseup Festival evaluation sheets and observations of the competition and performance venues. The results of the study are as follows: Firstly, it is necessary to introduce differentiated competition categories and performances, as well as seminars for storytelling, folk music, dance, archery, and poetry, which are integral parts of the Daesaseup Festival. Secondly, historical sites such as Unhyeongung Palace, Jeolla Gamyeong, and Hanok Village can be transformed into tourist and cultural zones by integrating them with the competition and performances. Thirdly, the system of citizen judges should be adjusted to reflect a fair balance of gender and region. Reevaluation and careful management of the selection and operation of judges are necessary to ensure the fairness of the competition, and expansion of meticulous post-appointment management programs is also required. This study places significance on the historical aspect of the Jeonju Daesaseup Festival and its distinctiveness compared to other traditional art competitions.

This thesis examines the current status of the dance research of North Korea in three areas: research on dance history, research on dance theory, and the transmission and research of the cultural dance heritage. We investigate comprehensively by looking into the history of North Korean dance by identifying the artistic purpose of North Korea and the ways dance history books organize its history, and the research trend. In particular, it should be understood correctly on condition that the ideology contained in the dance, the social-cultural context, and the dance as a comprehensive art must be studied in paralleled with various theoretical systems, aesthetic characteristics, principles, and methods from a multifaceted perspective.

The history and culture of dance that could not be explained with old materials alone have been identified scientifically, newly established, and systematized in North Korea, and based on this, North Korean dance scholarship focused on the study of theory and method on the issues regarding transmission of the excellent traditions and dance heritage of the nation. This focus become an important guideline to the development of dance art in North Korea.

In addition, more systematic theoretical studies have been conducted in various ways, including Korean dance history, basic dance theory, and dance notation. These studies are significant in laying the foundation for the systemic and scientific study of dance theory. That would support the basics of dance, dance creation, and theoretical investigation.