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Arts Ecosystem for ‘the Common’
‘공동’의 예술 생태계 : 1990년대 이후 콜렉티브를 중심으로 +
DOI:https://doi.org/10.26861/sddh.2023.69.33Asian Dance Journal
Vol.69
pp.33-52
This study aims to explore 'the common' art ecosystem through the concept and practice of artist collectives which have been developing since the 1990s. 'The individual' and 'the common' are in a mutually dependent relationship, and a collective becomes the condition for the existence of singularity. I examine the concepts and trend of artist collectives in the context of contemporary arts and discuss the characteristics of artist collectives through the case of Ruangrupa and Sweet and Tender Collaborations. First, they emphasize the self-reliant performance of communities. They present an alternative aesthetic that resists the dominant discourse of contemporary arts and neoliberal artistic trends. Second, the main strategy of an artist collective is the collaboration. The members of the collective share their own resources with others and to discover the possibility of arts through diversity and generosity. Third, it is an artistic transition to an ecosystem. Artist collectives focus on building a sustainable environment for artistic creation. In this study, I contend that artist collective can be considered as a place where artists' performances, practices, and political actions occur.
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Post-Choreography +
포스트 코레오그래피 + : 탈식민화된 연결과 집합
DOI:https://doi.org/10.26861/sddh.2023.68.3Asian Dance Journal
Vol.68
pp.3-15
This study aims to explore the ecosystem of artists that has undergone change since Covid-19. Through the lenses of ‘common’ and ‘individual,’ and the methods of artistic practice of labor in creation, this paper propose the concepts of post-choreography. Since the 1990s, the practice of choreography has been reimagined based on the issues surrounding the interdependency of the individual and the common, vulnerable subjects, networks and collaboration, which were debated during the post-Cold War era. I discuss post-choreography from the perspectives of ecology, solidarity, and ethics and examine an artistic project titled “Entanglement Residency.” From a socio-ecological perspective, the study argues that post-choreography serves as a tool to restore a community of common sense and affect.
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A Study of The Historical Significance of CIS Goryein’s Succession of Traditional Dance Culture
CIS 고려인의 전통춤 계승의 무용사적 의미
DOI:10.26861/sddh.2017.46.163Asian Dance Journal
Vol.46
pp.163-188
This paper examines the meaning of the traditional dance culture that Korean people, particularly focusing on the CIS(Commonwealth of Independent States) have preserved in other countries through the tradition of Korean traditional culture. Furthermore, using online press release and publications, the authors Xaim to study its meaning within the Korean dance history. The research on Korean diaspora culture and their traditional dance activities is being done rarely by the Korean Dance Department. It could be said that research about the Goryeo people living in the CIS is practically nonexistent. Currently, the tradition of the former Soviet art group has been revived and continues its tradition. The succession of traditional dance culture plays an important role in instilling a sense of bond and shared identity with Korean people the same. In CIS, several Goryeo delegates cultivate young dancers, but they are inheriting traditional dances through cultural exchanges through culture with Korea. Korean dancers should be interested in them because CIS dancers Goreyo dancers are thirsty for continuous exchange with Korea, such as performances and workshops. The CIS Goryeo people underwent a catastrophic change of history in the past 150-year history of immigration to Russia, the Soviet Union, and the CIS. They have followed the Soviet policy for survival but lived with dual characteristics that does not forget the tradition of their origin. They are forming a distinctive culture. Their activities indicate the possibility of expanding the area of Korean culture and arts. The exchange with them will go beyond sharing the tradition of Korean people, and will form a traditional network that can promote Korean culture even in regions where there is no exchange with Korea through the Goryeo people spreading across Eurasia in transnational countries. I think that this will contribute to expansion of Korean dance. In the future, Korean dancers will have to embrace Korean diaspora dance culture, and at the same time, I hope that Korean dance culture will spread to the world.
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